George Orwell: Why I Write (1946) - https://news.ycombinator.com/item?id=7901401 - June 2014 (9 comments)
George Orwell: Why I write - https://news.ycombinator.com/item?id=3122646 - Oct 2011 (1 comment)
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What's great about these is that they're not the usual uncritical lionising, but a clear-eyed look at the many, many things he got wrong, his lack of self-criticism when he did, while still giving him appropriate credit for the big things he got asbolutely right, like the impending cold war (a phrase he popularised).
I never heard of Gangrel magazine [1]. It had only 4 issues total, and this essay was in the last one. Editors J.B.Pick (age 24 at the time) and Charles Neil asked Orwell and other writers to explain why they write. Pick later became a writer himself.
All this to say that we might've not see this essay if not for those two young editors trying to get established writers' perspective on the craft.
[1] https://en.wikipedia.org/wiki/Gangrel_(magazine)
The whole 'demon' thing in the essay reminded me how my mom likes to say: you should only write if you cannot not write.
A power to face unpleasant facts is a super power. The world would be a much better place if everyone had it.
This essay was written in 1946. According to https://en.wikipedia.org/wiki/George_Orwell_bibliography#Nov... consecutive books he published were:
* Coming Up for Air (1939)
* Animal Farm (1945)
Given the "seven years", it appears considered "Coming Up for Air" his previous novel, and "Animal Farm" not a novel. I wonder why?
In any case, the novel that he next wrote “fairly soon”, and which he predicted would be a failure, was:
* Nineteen Eighty-Four (1949)
> Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist or understand. For all one knows that demon is simply the same instinct that makes a baby squall for attention.
Story of my life is how to align that demon to force me into things I actually want to do.
This is fascinating and totally alien to my experience. I don't often think in words at all unless I am preparing to either write or speak them.
He’s Non-fiction books (Down and Out in Paris and London, The Road to Wigan Pier, and especially Homage to Catalonia) are great. If you are at all interested what it was like to live in Europe in this time of economic turmoil and political chaos, those are essential. I also think Catalonia very clearly spells out why Orwell hated Soviets (although he was socialist himself) and didn’t fall for Hitler and all the other themes behind Animal Farm and 1984. He had seen it all serving as an idealistic young man amongst the Spanish anarchists. As an essayist he is beyond reproach and very must enjoyed his short stories.
He was also a curmudgeon and conservative in the most ridiculous things (everything British is the best in the world according to him, he was a complete misogynist - he treated women horribly both in real life and in his writing - and vegetarianism for him was the stupidest nonsense ever, calling them “juice drinkers”). And I’m sorry to say this, but his novels are awful. Not 1984 of course, which is one of my favourite books, and Burmese Days is not half bad in itself, but it is god-awfully bleak with non really any real critique of colonialism or racism, it just kinda says “It’s a bit shit, isn’t it?” Aspidistra was just boring and stupid. You also do not hear Orwell’s voice and that direct unapologetic honesty you get from his essays (“A Hanging” and “Shooting an Elephant” are great). I get an idea he was trying to write like the great male writers of his era, not as himself, as a reporter of human life, what all good writers really are. But that’s just my opinion and it is ten years or more since I read them.
However, there’s plenty more to Orwell than just 1984 and Animal Farm. He was fascinatingly complex person, who could see through the fog clear-eyed when no-one else could, but still be completely blinded by his own misgivings and prejudices. But then again, aren’t we all.
I have been reading the Aubrey-Maturin book series by Patrick O'Brien (you may have heard of the film, Master and Commander, based on some of the books). It is a literary treasure trove that has impeccable historical accuracy. The same demonic drive rings through in these books as POB started his series of 20 books well before the information age.
AI music appears to be reasonable music, but it carries no human emotion, it has no intent to exist and stand up on its own.
That's key to explain when it comes to writing or anything. AI assisted anything, sure, maybe, but AI for creative purposes is bland and ultimately poisons the well.
No one really wants to go see an AI movie at the cinema, except maybe to say that I tried an AI movie as a novelty item, like scented movie screening.
Yes, but being aware of it is powerful in itself.
I think that in this case, read Orwell, but don't only read Orwell or base your entire viewpoint on his writing. Read many, read diversely, read from authors you don't like, read unknown authors, read poorly written books, and read random smaller "old web" style blog posts, like from https://bearblog.dev/discover/ or blog rolls or whatever.
Which ... I'm OK with. I've read most of his work too. Of course 1984 and Animal Farm are the best but Road to Wigan Pier and Down and Out in Paris and London are good too.
(I also love Wodehouse)
How many here have read Burmese Days, had the bookworm's childhood, and are imbued with that sense of political worldliness?
I think "what one wants to be" is a fashion and depends on the era. Today's children want to be youtuber or content creator. I grew up in consuming youtube and social media so I consider those mediums to be more captivating and allows for vivid storytelling captivating dominant senses.
Hacker News Guidelines
What to Submit
On-Topic: Anything that good hackers would find interesting. That includes more than hacking and startups. If you had to reduce it to a sentence, the answer might be: anything that gratifies one's intellectual curiosity.
~ https://news.ycombinator.com/newsguidelines.htmlIt sounds like you know your Orwell - want to share something about that?
More generally, reading a bit of Orwell was inescapable in my schooling, but I sought out 1984 myself. I discovered I had kind of a thing for both utopias and dystopias.
And as I contemplate things I might write or compose, I do note that outrage towards this regime is very much in the mix of my motivations.
Case in point, I've let AI help me write some documentation; I'd probably end up writing just as much in the end so I don't think there was much waste, but in the back of my head there's two voices now.
The one says "nobody will actually read this. I wouldn't, but I think it should be written down just in case".
But the other says "an AI will ingest all of this and give everything equal consideration, unlike most humans"
So yes, it is getting noisier, but as long as there's enough oversight and aggressive editing / cutting, it's probably manageable and hopefully helpful for our AI overlords.
That is to say, it is unwise to dismiss what the mass populace will do simply because it doesn't meet one's internal threshold of quality; many don't give a shit about quality.
“ But Venables's postscript changes all that. Venables is the Buddicoms' first cousin, and was left the copyright to Eric & Us, as well as 57 crates of family letters. From these she made the shocking discovery that, in 1921, Eric had tried to rape Jacintha. Previously the young couple had kissed, but now, during a late summer walk, he had wanted more. At only five feet to his six feet and four inches, Jacintha had shouted, screamed and kicked before running home with a torn skirt and bruised hip. It was "this" rather than any gradual parting of the ways that explains why Jacintha broke off all contact with her childhood friend, never to learn that he had transformed himself into George Orwell.
Venables believes that the attempted "rape", which, in truth, sounds more like a botched seduction, may also explain the sad, desperate things that happened next. She reveals for the first time that, in 1927, Jacintha gave birth to a daughter as a result of an affair gone wrong, and was obliged to let her childless aunt adopt the baby. When Eric returned that year on leave from Burma, he interpreted Jacintha's absence from the Buddicom family home as evidence that she was still angry with him (in fact, she was spending six painful months in seclusion). Any chance of picking up where they had left off, perhaps even marrying, had now gone for good. From that point, both of them seemed to give up any hope of forming a nurturing relationship. Eric turned to Burmese prostitutes and Jacintha to a 30-year affair with a Labour peer.”
https://www.theguardian.com/books/2007/feb/17/georgeorwell.b...
Avoid streaming services if you want to listen to political music. Go for live music and connect with humans, or at the very least just be among them and listen to them live. They may still be government plants but the chances are much lower.
His first wife contributed significantly to his work (including Animal Farm) but was never credited. She saved his life when he was shot in the throat in Spain, but I understand she was completely written out of 'Homage to Catalonia'.
This material remains under copyright in some jurisdictions, including the US, and is reproduced here with the kind permission of the Orwell Estate. The Orwell Foundation is an independent charity – please consider making a donation or becoming a Friend of the Foundation to help us maintain these resources for readers everywhere.
From a very early age, perhaps the age of five or six, I knew that when I grew up I should be a writer. Between the ages of about seventeen and twenty-four I tried to abandon this idea, but I did so with the consciousness that I was outraging my true nature and that sooner or later I should have to settle down and write books.
I was the middle child of three, but there was a gap of five years on either side, and I barely saw my father before I was eight. For this and other reasons I was somewhat lonely, and I soon developed disagreeable mannerisms which made me unpopular throughout my schooldays. I had the lonely child’s habit of making up stories and holding conversations with imaginary persons, and I think from the very start my literary ambitions were mixed up with the feeling of being isolated and undervalued. I knew that I had a facility with words and a power of facing unpleasant facts, and I felt that this created a sort of private world in which I could get my own back for my failure in everyday life. Nevertheless the volume of serious – i.e. seriously intended – writing which I produced all through my childhood and boyhood would not amount to half a dozen pages. I wrote my first poem at the age of four or five, my mother taking it down to dictation. I cannot remember anything about it except that it was about a tiger and the tiger had ‘chair-like teeth’ – a good enough phrase, but I fancy the poem was a plagiarism of Blake’s ‘Tiger, Tiger’. At eleven, when the war or 1914-18 broke out, I wrote a patriotic poem which was printed in the local newspaper, as was another, two years later, on the death of Kitchener. From time to time, when I was a bit older, I wrote bad and usually unfinished ‘nature poems’ in the Georgian style. I also, about twice, attempted a short story which was a ghastly failure. That was the total of the would-be serious work that I actually set down on paper during all those years.
However, throughout this time I did in a sense engage in literary activities. To begin with there was the made-to-order stuff which I produced quickly, easily and without much pleasure to myself. Apart from school work, I wrote vers d’occasion, semi-comic poems which I could turn out at what now seems to me astonishing speed – at fourteen I wrote a whole rhyming play, in imitation of Aristophanes, in about a week – and helped to edit school magazines, both printed and in manuscript. These magazines were the most pitiful burlesque stuff that you could imagine, and I took far less trouble with them than I now would with the cheapest journalism. But side by side with all this, for fifteen years or more, I was carrying out a literary exercise of a quite different kind: this was the making up of a continuous “story” about myself, a sort of diary existing only in the mind. I believe this is a common habit of children and adolescents. As a very small child I used to imagine that I was, say, Robin Hood, and picture myself as the hero of thrilling adventures, but quite soon my “story” ceased to be narcissistic in a crude way and became more and more a mere description of what I was doing and the things I saw. For minutes at a time this kind of thing would be running through my head: ‘He pushed the door open and entered the room. A yellow beam of sunlight, filtering through the muslin curtains, slanted on to the table, where a matchbox, half-open, lay beside the inkpot. With his right hand in his pocket he moved across to the window. Down in the street a tortoiseshell cat was chasing a dead leaf,’ etc., etc. This habit continued until I was about twenty-five, right through my non-literary years. Although I had to search, and did search, for the right words, I seemed to be making this descriptive effort almost against my will, under a kind of compulsion from outside. The ‘story’ must, I suppose, have reflected the styles of the various writers I admired at different ages, but so far as I remember it always had the same meticulous descriptive quality.
When I was about sixteen I suddenly discovered the joy of mere words, i.e. the sounds and associations of words. The lines from Paradise Lost –
So hee with difficulty and labour hard
Moved on: with difficulty and labour hee,
which do not now seem to me so very wonderful, sent shivers down my backbone; and the spelling ‘hee’ for ‘he’ was an added pleasure. As for the need to describe things, I knew all about it already. So it is clear what kind of books I wanted to write, in so far as I could be said to want to write books at that time. I wanted to write enormous naturalistic novels with unhappy endings, full of detailed descriptions and arresting similes, and also full of purple passages in which words were used partly for the sake of their sound. And in fact my first completed novel, Burmese Days, which I wrote when I was thirty but projected much earlier, is rather that kind of book.
I give all this background information because I do not think one can assess a writer’s motives without knowing something of his early development. His subject-matter will be determined by the age he lives in – at least this is true in tumultuous, revolutionary ages like our own – but before he ever begins to write he will have acquired an emotional attitude from which he will never completely escape. It is his job, no doubt, to discipline his temperament and avoid getting stuck at some immature stage, or in some perverse mood: but if he escapes from his early influences altogether, he will have killed his impulse to write. Putting aside the need to earn a living, I think there are four great motives for writing, at any rate for writing prose. They exist in different degrees in every writer, and in any one writer the proportions will vary from time to time, according to the atmosphere in which he is living. They are:
(i) Sheer egoism. Desire to seem clever, to be talked about, to be remembered after death, to get your own back on grown-ups who snubbed you in childhood, etc., etc. It is humbug to pretend this is not a motive, and a strong one. Writers share this characteristic with scientists, artists, politicians, lawyers, soldiers, successful business men – in short, with the whole top crust of humanity. The great mass of human beings are not acutely selfish. After the age of about thirty they abandon individual ambition – in many cases, indeed, they almost abandon the sense of being individuals at all – and live chiefly for others, or are simply smothered under drudgery. But there is also the minority of gifted, willful people who are determined to live their own lives to the end, and writers belong in this class. Serious writers, I should say, are on the whole more vain and self-centered than journalists, though less interested in money.
(ii) Aesthetic enthusiasm. Perception of beauty in the external world, or, on the other hand, in words and their right arrangement. Pleasure in the impact of one sound on another, in the firmness of good prose or the rhythm of a good story. Desire to share an experience which one feels is valuable and ought not to be missed. The aesthetic motive is very feeble in a lot of writers, but even a pamphleteer or writer of textbooks will have pet words and phrases which appeal to him for non-utilitarian reasons; or he may feel strongly about typography, width of margins, etc. Above the level of a railway guide, no book is quite free from aesthetic considerations.
(iii) Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.
(iv) Political purpose – using the word ‘political’ in the widest possible sense. Desire to push the world in a certain direction, to alter other people’s idea of the kind of society that they should strive after. Once again, no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude.
It can be seen how these various impulses must war against one another, and how they must fluctuate from person to person and from time to time. By nature – taking your ‘nature’ to be the state you have attained when you are first adult – I am a person in whom the first three motives would outweigh the fourth. In a peaceful age I might have written ornate or merely descriptive books, and might have remained almost unaware of my political loyalties. As it is I have been forced into becoming a sort of pamphleteer. First I spent five years in an unsuitable profession (the Indian Imperial Police, in Burma), and then I underwent poverty and the sense of failure. This increased my natural hatred of authority and made me for the first time fully aware of the existence of the working classes, and the job in Burma had given me some understanding of the nature of imperialism: but these experiences were not enough to give me an accurate political orientation. Then came Hitler, the Spanish Civil War, etc. By the end of 1935 I had still failed to reach a firm decision. I remember a little poem that I wrote at that date, expressing my dilemma:
A happy vicar I might have been
Two hundred years ago,
To preach upon eternal doom
And watch my walnuts growBut born, alas, in an evil time,
I missed that pleasant haven,
For the hair has grown on my upper lip
And the clergy are all clean-shaven.And later still the times were good,
We were so easy to please,
We rocked our troubled thoughts to sleep
On the bosoms of the trees.All ignorant we dared to own
The joys we now dissemble;
The greenfinch on the apple bough
Could make my enemies tremble.But girls’ bellies and apricots,
Roach in a shaded stream,
Horses, ducks in flight at dawn,
All these are a dream.It is forbidden to dream again;
We maim our joys or hide them;
Horses are made of chromium steel
And little fat men shall ride them.I am the worm who never turned,
The eunuch without a harem;
Between the priest and the commissar
I walk like Eugene Aram;And the commissar is telling my fortune
While the radio plays,
But the priest has promised an Austin Seven,
For Duggie always pays.I dreamt I dwelt in marble halls,
And woke to find it true;
I wasn’t born for an age like this;
Was Smith? Was Jones? Were you?
The Spanish war and other events in 1936-37 turned the scale and thereafter I knew where I stood. Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic socialism, as I understand it. It seems to me nonsense, in a period like our own, to think that one can avoid writing of such subjects. Everyone writes of them in one guise or another. It is simply a question of which side one takes and what approach one follows. And the more one is conscious of one’s political bias, the more chance one has of acting politically without sacrificing one’s aesthetic and intellectual integrity.
What I have most wanted to do throughout the past ten years is to make political writing into an art. My starting point is always a feeling of partisanship, a sense of injustice. When I sit down to write a book, I do not say to myself, ‘I am going to produce a work of art’. I write it because there is some lie that I want to expose, some fact to which I want to draw attention, and my initial concern is to get a hearing. But I could not do the work of writing a book, or even a long magazine article, if it were not also an aesthetic experience. Anyone who cares to examine my work will see that even when it is downright propaganda it contains much that a full-time politician would consider irrelevant. I am not able, and do not want, completely to abandon the world view that I acquired in childhood. So long as I remain alive and well I shall continue to feel strongly about prose style, to love the surface of the earth, and to take a pleasure in solid objects and scraps of useless information. It is no use trying to suppress that side of myself. The job is to reconcile my ingrained likes and dislikes with the essentially public, non-individual activities that this age forces on all of us.
It is not easy. It raises problems of construction and of language, and it raises in a new way the problem of truthfulness. Let me give just one example of the cruder kind of difficulty that arises. My book about the Spanish civil war, Homage to Catalonia, is of course a frankly political book, but in the main it is written with a certain detachment and regard for form. I did try very hard in it to tell the whole truth without violating my literary instincts. But among other things it contains a long chapter, full of newspaper quotations and the like, defending the Trotskyists who were accused of plotting with Franco. Clearly such a chapter, which after a year or two would lose its interest for any ordinary reader, must ruin the book. A critic whom I respect read me a lecture about it. ‘Why did you put in all that stuff?’ he said. ‘You’ve turned what might have been a good book into journalism.’ What he said was true, but I could not have done otherwise. I happened to know, what very few people in England had been allowed to know, that innocent men were being falsely accused. If I had not been angry about that I should never have written the book.
In one form or another this problem comes up again. The problem of language is subtler and would take too long to discuss. I will only say that of late years I have tried to write less picturesquely and more exactly. In any case I find that by the time you have perfected any style of writing, you have always outgrown it. Animal Farm was the first book in which I tried, with full consciousness of what I was doing, to fuse political purpose and artistic purpose into one whole. I have not written a novel for seven years, but I hope to write another fairly soon. It is bound to be a failure, every book is a failure, but I do know with some clarity what kind of book I want to write.
Looking back through the last page or two, I see that I have made it appear as though my motives in writing were wholly public-spirited. I don’t want to leave that as the final impression. All writers are vain, selfish, and lazy, and at the very bottom of their motives there lies a mystery. Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist or understand. For all one knows that demon is simply the same instinct that makes a baby squall for attention. And yet it is also true that one can write nothing readable unless one constantly struggles to efface one’s own personality. Good prose is like a windowpane. I cannot say with certainty which of my motives are the strongest, but I know which of them deserve to be followed. And looking back through my work, I see that it is invariably where I lacked a political purpose that I wrote lifeless books and was betrayed into purple passages, sentences without meaning, decorative adjectives and humbug generally.
Gangrel, No. 4, Summer 1946