Neitzsche had an interesting set of lectures he gave about the future of schools if you can get through the annoying style of a fictitious argument between philosopher and student. https://www.gutenberg.org/files/28146/28146-h/28146-h.htm
Talks to Teachers on Psychology: And to Students on some of Life's Ideals by William James - https://www.gutenberg.org/files/16287/16287-h/16287-h.htm
What William James Still Teaches Us About Teaching: A Reflective Look at "Talks to Teachers" in Ed Psych Today - https://www.nzlamb.org/blog/what-william-james-still-teaches...
This 19th-Century Book Is Still Timely for Teachers - https://www.edweek.org/teaching-learning/opinion-this-19th-c...
William James’s pragmatism in education, from experiential learning to global application - https://www.tandfonline.com/doi/full/10.1080/2331186X.2026.2...
IMO, the pressures leading to degradation are all somehow linked to universalization:
(a) Resource constraints. Student/teacher ratios. The availability of good teachers, at scale. A great teacher is the ultimate lever. But great teachers in every class, with enough time and energy to invest in every student... very hard to achieve at national scale.
(b) Voluntary, self-motivated students who want to learn vs checked-out teenagers that just want to pass the exam with minimum effort... it's a massive difference. It's the difference between a world class gymnastics club and the PE class from an 80s teen movie. Even if half the class is highly motivated, it can't be like the gymnastics club when half the class is there involuntarily.
The visionary, optimistic concepts are usually focused on what students can achieve when motivated and willing. Universal, mandatory education rarely achieves this attitude.
(c) The bureaucracy required for scale. Decisions about teaching methods, standardized testing and whatnot... these can be performing terribly for years and decades before getting dropped. A department starts judging schools or teachers by standardized tests... and then a whole generation falls into a stale "teaching to the test" paradigm that disillusions both teacher and student.
"Why are we doing this" - because we have to.
The linked article talks about Wilhelm von Humboldt's philosophy of education. While I haven't read much into 19th-century German literature, the article seems to suggest that a national education system is foundational in nation building and, possibly on-brand romanticism, that the final goal of education is to produce "independent, critical thinkers".
The same ideals have driven the initial push for public schooling in the United States (which happened at the same time at least in the big East Coast cities). However, with the expansion west, schooling became more of an assimilation instrument, where the preparation of "informed citizens" became more of the goal. This led to public school clashes with established religious schools (mostly Catholic in Chicago and in California), which then resulted in a full separation between public and religious school funding.
The goal of education seemed to have changed with the beginning of the 20th century and the push for universal high school. Powell, Farrar, & Cohen argue in "Shopping Mall High School"[^1] that universal secondary education forced schools to become more “consumer-oriented" by offering classes and activities (i.e., sports) that would keep students in school until 18, while compromising with their original ideals to prepare citizens or critical thinkers.
[^1]: https://en.wikipedia.org/wiki/Shopping_mall_high_school
I also vividly recall pg’s reflections on the school system in Hackers and Founders. He was spot on with his observations and still is. My own experience made so much more sense. He wrote that a decade ago it hink. Still, Nothing changed!
I have two daughters. One just finished primary school and the second is halfway through primary. Its a disaster. They dont learn proper reading and math, they dony learn creativity. Its just a big waste of time sending them there to be honest. Heck, they watch 1 hour of stupid TV shows there everyday.. why??? My wife home schools them additionally, so that they learn proper reading, math, history & art. Its sad that this is necessary. My daughters excel now all tests obviously but its frightening to see how low the average skill level of their peers is. there are 12 year olds who cant read a paragraph or do simple maths in their head. They dont know anything about the history of the country.. Its terrifying that this is the future generation. They need to carry the torch after all.
And its not the kids fault. WE as a society failed them!!!!
ps i am from Amsterdam, NL btw
Part two link is not working...
Liberalism is fundamentally a universalist idea. I mean "liberal" in the original sense: the cultivation of free and indepdendent human beings capable of governing themselves. A democratic society can't survive for long without universal liberal education.
We need to distinguish between education and the education system. You make good points that the system as it is today doesn't scale as much as we might like. Unfortunately, I think the solution to universal education requires something much broader and deeper than anything fitting into the box of "school." It requires a culture that values learning and independent thinking, parents who instill those values in their children, and institutions (beyond schools) that uphold these values in society.
In Germany, the Prussian Reforms refer to what is described in the article and attributed to Wilhelm von Humboldt, this was in the late 18th century.
What you are probably referring to is the Generallandschulreglement by Johan Johann Julius Hecker under Frederick the Great. This was published in 1763, around 40 years before von Humboldt.
As a former teacher I think that's very common, but a fatal error to assume that it's something that it's up to education to achieve this at all. It's up to student to decide what they want to achieve, what their motivation is, whether they are motivated at all etc. The point of education have always been to provide students tools.
Btw, what makes a great teacher? One of my most influential teachers was universally hated by the rest of the class.
a) Teachers themselves went through this system, so if it's so great, it should produce plenty of great teachers
b) Now we are blaming the kids for the failure of the system?
c) Yes, absolutely, but is the bureaucracy really inevitable, or is it even contradictory to the original idea?
Anyhow, Humboldt's humanism was ideology from the start. It was a way to change as little as possible from christian values. Instead of God making humans all great now it is the great human mind and civilization.
By now, most of German academia is a bubble for humanistic fundamentalists, that have long lost their connection to reality.
I am not in Amsterdam, but this seems very unexpectedly wrong. For as much as people complain about the US education system, I’ve been amazed watching how early my kids and friends’ kids at various schools around here have picked up reading and math. They’re learning these things earlier than I did as a child and earlier than I thought they would in the school system.
That’s not to say that every school is perfect, but it’s all been so much better than I would have expected from the extreme negative sentiment that I read online. The only explanation I can come up with is that school quality varies by a wide range from school to school or region to region, maybe more than the tests and statistics can show.
It is definitely appreciated if you actually learn something there, and often required to earn any of the goodies.
I appreciate your comment doesn't try to state if these are good or bad things, just that they are.
1. Free government daycare
2. Inspection/interference with parenting
3. Surveillance towards prosecuting negligent parents
4. Evaluation of conscripts
I think I agree 100%. It is exactly those things, even if I can't be so cheerful as you about it. That's why my children have never stepped foot inside a school.
It confuses the students. It presents an incoherent ensemble of information that the child needs to memorize to stay in school. Apart from the tests and trials, this programming is similar to the television; it fills almost all the "free" time of children. One sees and hears something, only to forget it again.
It teaches them to accept their class affiliation.
It makes them indifferent.
It makes them emotionally dependent.
It makes them intellectually dependent.
It teaches them a kind of self-confidence that requires constant confirmation by experts (provisional self-esteem).
It makes it clear to them that they cannot hide, because they are always supervised.["Yet over the years, as Humboldt's public education system was adopted, modified and spread around the world, Bildung — the cultivation of our human potential — may well have been the critical piece left out.
Soon, the state's influence on education took hold, with its own agenda. This is explored in part two of the documentary, Humboldt's Ghost."
Despite the fact that the results aren't what they could be in an ideal world where every student is motivated, the results are much better than any place where education is not universal.
A school system I attended when I was young divided classes between academic and social --- social classes were attended at one's age level, academic classes were attended at a student's ability levels, I believe that there were also trade school tracks, prompted by students taking Sloyd Woodworking claseses:
After WWII, and observing how it could occur despite the recent occurrence of WWI, it was decided to put extra focus on the horrors of war in Western Europe.
Both on allied as well as axis side, sure, but especially on axis educational systems.
Having grown up in Belgium, I can confirm that the never-ending stream of unprompted details of the horrors of WWI and WWII were not exactly "fun" part of education, but hey at least we haven't been lobbing chemicals at each other for the last ~80 years, so at least it seems to work, here, locally in Western Europe, despite all the side-effects of such an education.
That said, I don't feel confident that any insights that may truly improve education in Western Europe (without losing the pacifying -as in peace generating- benefits somehow) would apply well to educational systems elsewhere, because a large fraction of negative side effects in Western European education stem precisely from the educational pivot after WWII.
And this is not only my personal anecdote, There are numerous studies on this. One for instance, that really shook me, reported that around 1/3 of graduates from the “practical level” of secondary school cant tell you what a newspaper article was about after reading it. And this was not the case “back in the days”.
Germany has the same problem btw. They perform less and less well at all kinds of standardized tests. Just like the Dutch.
So there is sth seriously wrong!
Which is to say, the vast majority of students are not different. There are some much below average kids who need a lot of help but never will reach anything, but the vast majority are very close to average and we don't need particularly anything better for them than anyone else. What we need is to give the programs we give to the most gifted students to the less gifted students because they would benefit from the same attention
I feel like this has more to do with motivation than lack of understanding. They could, but that would require them to actually read it, and that is effort that is better spent elsewhere.
Those were great ideals and pristine origins of schooling. But somewhere post-industrialization, schooling turned into training camps that would suck away the youth from their families, villages and rural professions, into work that would power the clerical and factory jobs. It was called nation building, economy work, office work, machine work, transport work etc. But the effect was, villages and families were broken.
The nation building happened at the cost of family separation, uprooting of people and families from their native locations, suffering hectic work schedules in alien lands. That's the gift of schooling and higher education.
I have a cousin who escaped schooling when he was 8. He ran away from the town where he was put into school, walked 25 kilometers in the night to reach our village. He never went back to school. Looking back, I would rate his life quality and achievements far better that those of us who went through all the tough exams, roamed around the globe, worked too hard to be in the job etc. he doesn't know about internet, but his health and happiness are far superior due to sticking to his home and farm.
I’ve come to firmly believe that a society which looses the pursuit of the noble in the individual in exchange for mere technological excellence will in the long run loose technical ability as well.
It’s not even about a religious ideals, but secular ones as well. Really any belief system that puts the onus on individuals to pursue nobleness, as opposed to the more empty “reforming society” or “fixing society” that universities in particular appear fixated on currently.
Reminds me of CS Lewis’ critiques our modern age in “Abolition of Man” who critiqued it very well.
Of course we see this tension of education of the individual vs mass indoctrination in most western public school systems. TFA was a good read, as I’d always assumed and read that universal education was created as just a tool for mass indoctrination for obedient workers.
Allowing anyone to vote that can color in lines was when the patients started running the place.
When words lose their meaning, people lose their freedom.
Two hundred years ago, Wilhelm von Humboldt created the education system as we know it today. At the heart of his philosophy of education was the concept of Bildung — reaching one's inner potential. Yet over the years, as his public education system was adopted, Bildung may well have been the critical piece left out. *This is a two-part series.
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· Posted: Apr 15, 2024 7:01 PM EDT | Last Updated: September 12, 2025
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Two hundred years ago, Wilhelm von Humboldt created the public education system as we know it now — in just 18 months. He believed in the power of the individual, and wanted students to learn how to reach their full inner potential, their 'Bildung.' (Royal Collection Trust/Wikipedia)
*This two-part series aired on April 15 and 16, 2024.
About 200 years ago, an obscure Prussian philosopher named Wilhelm von Humboldt created the world's first education system. He was also behind the modern research university.
These breakthroughs in education have been adopted around the world. Yet very few people have even heard of Humboldt, let alone his extraordinary accomplishments.
In 1806, the Prussian forces of King Friedrich Wilhelm III started a war with Napoleon, Emperor of France.
Thousands died in the twin battles of Jena and Auerstedt. Napoleon won, meaning a large area of Prussia came under the control of the French.
At the time, Wilhelm von Humboldt was a mid-level aristocrat and Prussian Ambassador to the Vatican in Rome.
With his country defeated and in shatters, Humboldt was called back to Berlin, and demoted to a lowly position within the Ministry of the Interior.

Frederick William III was King of Prussia from 1797 until his death in 1840. (Wikimedia)
Humboldt had the job for only a year and a half, but during that time, succeeded in creating the public education system — from primary school through to university.
"Within a very short period of time… he just radically reformed the whole system," said Philipp von Turk. Former director at JP Morgan Chase in New York, he returned to university and researched the remarkable Humboldt.
"It was really under Humboldt that the notion of universal mandatory education was implemented."
The core of Humboldt's thinking on education is 'Bildung,' a word that first appeared around the late 13th century, when the Bible was translated from Latin into German. It comes from the idea that a person carries in their soul the image of God, and use it to build those ideals within themselves.
Bildung's meaning was static for the next 500 years, but by the late 18th century, German poets and philosophers began to reshape it. Humboldt joined the debate. For him, Bildung was non-secular. He saw it as the ability to see and manifest one's own, individual potential.
In an essay called Theory of Bildung in 1793, he writes: "What do we demand of a nation? Of an Age? Of entire mankind, if it is to occasion respect and admiration? We demand that Bildung, wisdom, and virtue, as powerfully and universally propagated as possible…that it augment its inner worth to such an extent that the concept of humanity, if taken from its example alone, would be of a rich and worthy substance."
It's a very powerful concept, says Philipp von Turk, who points to philosopher Jean-Jacques Rousseau as a seminal influence on Humboldt's concept of Bildung.

In his work Emile, philosopher Jean Jacques Rousseau proposes children should learn through experience and exploration rather than formal instruction. His work influenced the development of a new national system of education. (Hulton Archive/Getty Images)
"One way to look at this in terms of the purpose of education [is] with Rousseau: the world is bad. The purpose of education is to teach a person to develop [their] full capacities — free of all constraints. That might be introduced by commercial interests, by vocations, by the demands of the state," Von Turk explained.
"The focus is on the development of the personality to the fullest extent. And then the person with this education is then in a position to confront [their] time and to make it better."
Von Turk says once you consider the enormous potential human beings have, "you begin to think about how to develop that in a maximalist way, you begin to get to the concept of Bildung."
For Humboldt, a better world starts with a society of self-aware, independent thinkers.
"That means that the students are not just memorizing facts and material that they then spit out in an exam at the end to prove that they've learned a lot. But it is about teaching oneself, cultivating oneself in order to learn what it means to do research. So that you have the capability of actually doing your own research and not just memorizing the results of somebody else's research," said Mitchell Ash, professor emeritus of modern history at the University of Vienna in Austria.
"The idea is to develop in yourself the capabilities of critical thinking and comprehension of high-level theory and philosophy, philosophical principles that will enable you to engage whatever you're engaging in at a high intellectual level."

Humboldt’s ambition was to create a more thoughtful and comprehensive approach to teaching. He believed that everyone needed a general education — to learn how to learn — and that would produce independent, critical thinkers. (Fox Photos/Getty Images)
In a letter to the King, Ash says, Humboldt wrote that Bildung would produce better civil servants, "because they weren't just robots carrying out the decrees of a king, but they were able to have the capability of understanding the principles behind the policies and therefore be able to enact them more effectively," said Ash.
"So Bildung is not just something that people do for their own amusement. It's about improving the intellectual capabilities of at least a segment of the population."
Yet over the years, as Humboldt's public education system was adopted, modified and spread around the world, Bildung — the cultivation of our human potential — may well have been the critical piece left out.
Soon, the state's influence on education took hold, with its own agenda. This is explored in part two of the documentary, Humboldt's Ghost.
Download the IDEAS podcast to listen to this two-part series.
*This episode was presented by Karl Turner and produced by Mary Lynk.
Guests in this episode:
Philipp von Türk is a former managing director of the legal department at JP Morgan Chase in New York. In his retirement, he returned to graduate school and is a Wilhelm von Humboldt enthusiast.
Mitchell Ash is a professor emeritus of modern history at the University of Vienna in Austria.
Paul Axelrod is a professor emeritus at York University's Faculty of Education in Toronto.
Gabor Maté is an acclaimed Canadian author, and physician. He's also a former high school English teacher.