Something about this era - I have an interest in Frederick Catherwood and his work at basically the same time in mesoamerica (although he focused more on ruins than modern people), https://en.wikipedia.org/wiki/Frederick_Catherwood
> Her book, Portraits of the Princes and People of India, was published in 1844. It contained 24 lithographs that were drawn from her sketches of important Indian subjects such as Dost Mahomed Khan and Ranjit Singh.
https://www.rct.uk/collection/1070252/portraits-of-the-princ...
Basically a civilization scale heat-pump, similar to a central state, but over several countries. Which makes rebellion against the empire - a not so noble act, once things actually get scarce- decomplexification prevents the opening up of empire subsidized discovery of new energy sources. At the same time, empires can be unproductive, basically rentseeking and abandoning the purpose the heatpump originally was build for.
Of course to the post colonialists, the existence of any heat pump is pure evil. And for the individual it is. But then again this ignores that the situation is evil. If the selfish drive to have all the offspring, maxes out the ressources, dissolves all the institutions and decomplexifies all things, a empire structure is needed to build a weather-satellite rocket from the food of to many peasants. Its horrifying, and was not necessary in recent memory due to the surplus productivity of capitalism. But if you decomplexify the beast that allows you to only have good situations - you restore the need to create the beast that handles only
And as an English person, it pains me but I should mention a lot of the Empire was run by random Scots people as well. They should share the credit/blame.
Only more recent stuff against greeks, armenians and kurds catches flack and those are around to amplify it.
Which is why I think it's important that if one is a creator, author, artist, photo/videographer, etc, that they also log the mundane, the common.
My grandfather was a hobby photographer, he'd go out during e.g. local (traditional) events like "ring running" [0] (note that this was in the mid-1900s, not the 1500s from the linked article) and make photos / videos about it. A lot of his stuff is now archived at the local history museum.
(also note that this was very much a small village on the far side of the country (NL), while it was spared the worst of the war it also lagged a bit in development)
Interesting how Genghis Khan got away with it, to most he's now just a "badass" historical figure, I don't think most people could tell of all the terrible things he was responsible for.
Scots legacy of the empire can still be seen in the bank HSBC. Unfortunately, history sort of forgets that the Scots were involved in some of the more egregious aspects such as slavery and opium.
(Studied British Empire/Indian History)
PS: If india rises similar to china- the dependence on trade rises- otherwise - they would have outposts similar to the chinese in africa all of a sudden. The situations and dilemas depicted are universal, thus any country given the societal equipment (culture) can bump into them.
This is a bit lighter and not specifically about India, enlightening nonetheless: https://www.goodreads.com/book/show/166434.Empire
Basically, the history of British administration of India can not be summed up by the massacre of Amritsar or the sepoy wars
Kublai Khan also makes for decent entertainment: https://en.wikipedia.org/wiki/Marco_Polo_(2014_TV_series)
10 July 2026
Sudha G Tilak

DAG
Sketched in Shimla, this family is thought to be from Ladakh, reflecting the dress and jewellery of Himalayan traders who crossed the mountain passes each summer
Long before photography became the visual language of empire, one Englishwoman was sketching the people she encountered across India with unusual curiosity and precision.
Emily Eden, a gifted artist and writer, belonged to one of Britain's most influential political families. She travelled across northern India in the 1830s while accompanying her brother, George Eden, first Earl of Auckland, the governor-general of India.
Alongside princes, generals and courtiers, she drew servants, attendants, travellers, fakirs, Afghan and Sikh nobles, Akali warriors, hill communities and even the animals that accompanied imperial journeys. Her remarkably broad gaze set her apart from many contemporaries.
More than two dozen of her sketches were published in 1844 as Portraits of the Princes and People of India. They now form the heart of Princes & People, an exhibition at DAG in Delhi curated by art historian Mary Ann Prior, bringing together the complete published series of hand-coloured lithographs made from Eden's original sketches.
Eden arrived in Calcutta (now Kolkata) in March 1836 to a whirlwind of official engagements and an unfamiliar world. Homesick and struggling to adjust, she did not sketch for three weeks or complete a painting for two months.
But her spirits were buoyed by her travelling party, which included her nephew William, sister Fanny, maids, an ayah, a cook, a valet, a physician and an assortment of pets.
Even before reaching India, the voyage had begun to broaden her outlook as she encountered new people, cultures and ways of life, notes art historian and author Mary Ann Prior.
"The diversity of people and places motivated and improved Emily's artistic output, and her natural curiosity sought out the unusual. She meticulously documented her observations through her sketches and paintings." Instead of castles, churches and English landscapes, Eden increasingly turned her attention to the strangers, costumes, architecture and unfamiliar landscapes she encountered.
Between 1836 and 1842, that curiosity took her across a region on the cusp of profound political change. Her sketches offer a rare glimpse of the court of Maharaja Ranjit Singh, whose Punjab kingdom was one of the subcontinent's most powerful states, capturing it at the twilight of his reign and the dawn of the Victorian era.
Eden was as engaging a writer as she was an artist. Her lively journals brim with humour and observation, with names and places often spelled exactly as they sounded to her.
On arriving in the holy city of Benares (now Varanasi), the Eden party sailed along the Ganges before continuing to nearby Ramnagar, where the king had a country house. The scene so captivated Emily that she wrote: "We mean to keep our steamer here and to go out sketching in it."
Her enthusiasm had not come immediately. At first, the cultural gulf between England and India left Eden deeply homesick. She fretted over women attending church without bonnets, ravenous mosquitoes, relentless heat, the cacophony of dogs, crows, jackals and Brahminy kites, and being confined indoors for much of the day.
But as the months passed, she drew prolifically, and her paintings soon became a success, selling briskly at charity fairs in Shimla, winning admiration from the British in India and being copied by Indian artists.
Prior ranks Eden's Indian sketches among the finest produced by any British woman artist of the Regency and Victorian eras. Only Charlotte Canning, celebrated for her botanical paintings, and later Marianne North rivalled her achievement.
Yet Eden's remarkable powers of observation coexisted with an unshaken belief in Britain's civilising mission. As Prior writes, she viewed her years in India as "an unwelcome ordeal to be endured for a higher purpose", framing colonial rule as an obligation to "civilise" the country.
The Edens left India in 1842, looking forward to returning to England. Back in Britain, Emily continued to paint, although the urgency that had driven her to record unfamiliar landscapes and people in India had faded. Her later works were fewer and turned to familiar English scenes.
Writing increasingly became the vehicle through which her Indian experience reached a wider audience. Up the Country, her lively letters from India, was published in 1866, followed by Letters from India in 1872.
Although her reputation was initially became entwined with her family's association with the First Afghan War, it gradually came to rest on her own accomplishments as both writer and artist. Emily Eden died in 1869.

DAG
On the left, Eden portrays the Christian convert Anand Masseh, a teacher. On the right, King Fateh Prakash is shown with his sons in traditional dress and jewellery. Together, the portraits reflect Eden's fascination with the diverse people she encountered across northern India

DAG
Eden sketched Ranjit Singh, founder and first maharaja of the Sikh Empire, in 1838, shortly before his death, capturing his quiet dignity and enduring authority

DAG
Dost Mohammad Khan, the exiled amir of Afghanistan, was a key player in the 19th-Century "Great Game", a political rivalry between the British and the Russians for dominance in Central Asia. Eden sketched this portrait of Khan (right, top) and his family - two sons and a cousin - when they were living in exile in India after British intervention in Kabul

DAG
Animals fascinated Eden, particularly exotic species and those with elaborately dressed handlers, including the King of Oudh's hunting leopards, hawks and hounds

DAG
Attendants of Kharak Singh, the eldest son of Maharaja Ranjit Singh, sketched after Eden visited the Sikh court in 1838. Their elegant robes, turbans and embroidered shoes exemplified the distinctive attire that fascinated the artist. In letters written that year, Eden repeatedly described the Sikhs as "picturesque", praising their "beautiful figures"

DAG
Eden sketched Dhullo (left) and Dedar Khan (right), the head servants at Government House in Calcutta, in their winter livery. As senior attendants to Lord Auckland, they wore daggers at their waists but remained barefoot indoors

DAG
Eden sketched these Pashtun men, who had travelled from Kabul to Shimla with a British officer, wearing the traditional white shalwar kameez and turban of Afghanistan. She described the encounter as a meeting with "two Arabs"

DAG
Eden filled a sketchbook with watercolours made aboard HMS Jupiter on her voyage to India, drawing the sailors who helped brighten a difficult journey

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Eden's portrait of the Akali Nihang warriors captures the Sikh army's distinctive warrior order, recognised by their towering turbans, blue robes and steel throwing weapons

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Eden sketched a wealthy Muslim student (left) in Calcutta, noting his insistence that his bracelets and jewellery - including pearls and emeralds - were his own, not his father's. On the right is the daughter of a government servant, dressed in the then-unusual salwar kameez with jewellery, an embroidered cap and a rattle

DAG
Eden was not only as a prolific artist, but also a witty writer